Download Contemplative Vision: Photography As a Spiritual Practice

Download Contemplative Vision: Photography As a Spiritual Practice

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Contemplative Vision: Photography As a Spiritual Practice

Download Contemplative Vision: Photography As a Spiritual Practice

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Review

I highly recommend this beautiful book. It offers many surprises, deep reflections, and practical ways to be creative with a camera. The author s comprehensive, yet accessible, approach to photography opens windows into our creative hearts and souls. He reminds us of the extraordinary within the ordinary and helps us to contemplate what is around us with amazement and sacred wonder, and to be a guide to these discoveries. His use of photographs throughout the book guides the reader for understanding the possibilities of one s creativity. I am delighted to read how Dirk deVries follows his imagination, and we follow his process, discovering and being surprised. As he follows his imagination in each chapter, he opens our hearts more to the beauty around us. --John August Swanson, American visual artistThe technical notes, personal poetry, pictures, and prose of Dirk deVries show he knows what he is talking about. There is wise advice here about welcoming (not taking) pictures and picturing stillness with the eye s lens. This book is a rollicking good read and a quiet Sabbath for the soul. --Jerome Berryman, founder of Godly Play®Dirk deVrie s Contemplative Vision: Photography as a Spiritual Practice not only opened my eyes to a new way of looking through a camera lens, it opened my heart to a new way of looking at everyday objects, people, and nature as meditation. This beautifully worded book is a practical study in creating photography as a holy process. A must read for every photographer who wants to see more through the camera lens. --Deborah Bell Rodahaffer, Minister for Parish Life, The Episcopal Church of the Advent, Louisville, Kentucky

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About the Author

Dirk deVries is a former youth pastor, Christian education director, curriculum developer, writer, and editor. He leads workshops on a variety of topics involving spirituality and photography and has had his photos featured on numerous book covers, curricular resources, and calendars. He sells his artwork through PhotosByDirk.com, and is the author of the blog The 60-Second Sabbath. He and his husband Tim live in Denver, Colorado.

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Product details

Paperback: 144 pages

Publisher: Church Publishing (March 17, 2019)

Language: English

ISBN-10: 1640651349

ISBN-13: 978-1640651340

Product Dimensions:

5.4 x 0.4 x 8.4 inches

Shipping Weight: 8.6 ounces (View shipping rates and policies)

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Amazon Best Sellers Rank:

#171,216 in Books (See Top 100 in Books)

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Product details

File Size: 1150 KB

Print Length: 291 pages

Simultaneous Device Usage: Up to 4 simultaneous devices, per publisher limits

Publisher: Routledge; 1 edition (July 12, 2017)

Publication Date: July 12, 2017

Sold by: Amazon Digital Services LLC

Language: English

ASIN: B0747RJ57K

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Amazon Best Sellers Rank:

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Organ replacement brings unhappiness on everyone. This book is a narrative of the development of organ replacement in the United States during 1968-1990. After these many years of field research, the writers have given up this field of study because it is too emotionally rending. Their closing complaint is of "...an overly zealous medical and societal commitment to the endless perpetuation of life and to repairing and rebuilding people through organ replacement"(210). Organ replacement, being a life-and-death technology, has plunged the symbolic act of giving into social norms that bring unhappiness on donors, personnel, and recipients.Organ replacements have come from problematic sources and have had problematic results. Animals, anencephalic infants, cadavers, living donors, and artifices (like the Jarvik artificial heart) were the sources to date. In results, the body rejects transplants, whether single or multiple organs, transplants within the body, or transplants among bodies. Anti-rejection drugs like Cyclosporine and FK506 had effects that interact, disable, and kill the recipients. Moratoria on natural and artificial replacements resulted.Suffering and death in organ replacement raise religious and ethical problems. A universal cultural complex is the "gift complex," first described by Marcel Mauss in the 1920's. Gift-giving everywhere in the world has these social norms: one must give, accept, return, and redouble a gift. Plunging this symbolic act into the normative system of organ replacement contaminates both donors and recipients. First, the obligations to give and to receive bring pressure to cooperate in the process. But, second, the obligations to return and redouble a gift are impossible to fulfill.Organ replacement converts gift-giving into a market. Live donors generally resist donation of own or other's organs and there is a natural shortage of cadavers, so there is a shortage. Resulting market forces include requiring patients and families be "offered the opportunity to consent," redefinition of brain death, largely ineffective laws against commercial marketing of organs, and the transition of the field away from service to the critically ill and toward services to those most likely to survive.Egalitarianism is the rationale for extending organ replacement to those who are most likely to survive becomes the rationale for generalizing organ replacement in the population. Price rationing becomes "non-price rationing," their evasive term for government death panels. They moan, "As poverty, homelessness, and lack of access to health care increase in our affluent country, is it justifiable for American society to be devoting so much of its intellectual energy and human and financial resources to the replacement of human organs"? (208)Their narrative everywhere exposes the government dog. NIH scandalizes medical universities and hospital corporations by offering enormous grants. Physicians, hospital, and universities want to win the race for technological prowess. Practitioners disguise their experiments as "therapy." All compromise by making themselves "gatekeepers," supposed to protect the patient (179). "Primary gatekeepers" are the medical establishment, who ignore safety data, write incompetent protocols, and lack technical expertise and sophisticated medical practice. "Secondary gate keepers" are the medical and administrative bureaucrats, like the government overseers who fund these experiments but are too august and sacred to submit to even an interview when the subjects die. "Tertiary gatekeepers" are the journalists, editors, peer reviewers, and social scientists who create unrealistic expectations of "wonder drugs," and "miracles," or just look on ("participant observation") with a patient tolerance that hopes for the best. All the gatekeepers meet, study, discuss, and fail to act responsibly.

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